Taking a quick look after many years, the following passage from Bator's discussion of the utility-possibility frontier (p. 28) jumped out at me:
To designate a single best configuration we must be given a Bergson-Samuelson social welfare function that denotes the ethic that is to "count" or whose implications we wish to study. Such a function– it could be yours, or mine, or Mossadegh's, though his is likely to be non-transitive– is intrinsically ascientific.The only "Mossadegh" I know of is Mohammad Mosaddegh, who was the prime minister of the democratically-elected Iranian government that was overthrown in 1953 with the help of the CIA, to be succeeded by the Shah. Given that non-transitive amounts to irrational, is this a racist dig, or am I missing something?
Bator was very clear on the importance of distributional questions, as well as market failures due to externalities and non-convexities. Yet the beauty of the efficiency properties of markets under ideal conditions easily distracts our attention from these problems, as if they were second-order. For this reason, the very effectiveness of his masterly exposition may have contributed to the tendency of well-trained economists toward free-market ideology. We can give Bator himself the last word here: "The Pareto conditions are necessary, but never sufficient" (p. 58).
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